About
Mily Alexeyevich Balakirev was a Russian composer, pianist, and conductor known today primarily for his work promoting musical nationalism and his encouragement of more famous Russian composers, notably Pyotr Ilyich Tchaikovsky. He began his career as a pivotal figure, extending the fusion of traditional folk music and experimental classical music practices begun by composer Mikhail Glinka. In the process, Balakirev developed musical patterns that could express overt nationalistic feeling. After a nervous breakdown and consequent sabbatical, he returned to classical music but did not wield the same level of influence as before.
In conjunction with critic and fellow nationalist Vladimir Stasov, in the late 1850s and early 1860s Balakirev brought together the composers now known as The Five (a.k.a., The Mighty Handful) – the others were Alexander Borodin, César Cui, Modest Mussorgsky and Nikolai Rimsky-Korsakov. For several years, Balakirev was the only professional musician of the group; the others were amateurs limited in musical education. He imparted to them his musical beliefs, which continued to underlie their thinking long after he left the group in 1871, and encouraged their compositional efforts. While his methods could be dictatorial, the results of his influence were several works which established these composers' reputations individually and as a group. He performed a similar function for Tchaikovsky at two points in the latter's career – in 1868–69 with the fantasy-overture Romeo and Juliet and in 1882–85 with the Manfred Symphony.
As a composer, Balakirev finished major works many years after he had started them; he began his First Symphony in 1864 but completed it in 1897. The exception to this was his oriental fantasy Islamey for solo piano, which he composed quickly and remains popular among virtuosos. Often, the musical ideas normally associated with Rimsky-Korsakov or Borodin originated in Balakirev's compositions, which Balakirev played at informal gatherings of The Five. However, his slow pace in completing works for the public deprived him of credit for his inventiveness, and pieces that would have enjoyed success had they been completed in the 1860s and 1870s made a much smaller impact.
Personal life
Balakirev apparently never married nor had any children since none are mentioned in biographical sources. In his earlier days he was politically liberal, a freethinker and an atheist; for a while, he considered writing an opera based on Chernishevsky's nihilistic novel What is to Be Done?. For a while in the late 1860s he frequented a soothsayer to learn his fate with the Russian Musical Society. Rimsky-Korsakov wrote of these sessions, "Balakirev, who did not believe in God, became a believer in the Devil. The Devil brought it about that subsequently he came to believe in God too ... [T]he soothsaying ... cast a terror upon him".
Following his breakdown, Balakirev sought solace in the strictest sect of Russian Orthodoxy, dating his conversion to the anniversary of his mother's death in March 1871. The exact circumstances of that conversion are unknown, as no letters or diaries of his from this period have survived. Rimsky-Korsakov relates some of Balakirev's extremes in behavior at this point—how he had "given up eating meat, and ate fish, but ... only those which had died, never the killed variety"; how he would remove his hat and quickly cross himself whenever he passed by a church; and how his compassion for animals reached the point that whenever an insect was found in a room, he would carefully catch it and release it from a window, saying, "Go thee, deary, in the Lord, go!" Balakirev lived as a recluse in a house filled with dogs, cats and religious icons. The exception to this reclusiveness was the musical Tuesday evenings he held after his return to music in the 1870s and 80s. He also became a political reactionary and "xenophobic Slavophile who wrote hymns in honor of the dowager empress and other members of the royal family."
Rimsky-Korsakov mentions that some of Balakirev's character traits were present before his conversion but became intensified afterward. This was true of his general intolerance of viewpoints other than his own, but especially so with his anti-Semitism. His attacks on Anton Rubinstein in the 1860s became petty and anti-Semitic, and Jews were not admitted to the Free School during his earlier directorship. However, it was after his conversion that he suspected everyone he disliked to be of Jewish origin, and that he hated the Jews in general because they had crucified Christ. He became belligerent in his religious conversations with friends, insistent that they cross themselves and attend church with him. "All this medley of Christian meekness, backbiting, fondness for beasts, misanthropy, artistic interests, and a triviality worthy of an old maid from a hospice, all these struck everyone who saw him in those days", Rimsky-Korsakov wrote, adding that these traits intensified further in subsequent years.
Music
Balakirev became important in the history of Russian music through both his works and his leadership. More so than Glinka, he helped set the course for Russian orchestral music and Russian lyrical song during the second half of the 19th century. While he learned from Glinka certain methods of treating Russian folk song instrumentally, a bright, transparent orchestral technique (something he also learned from the works of Hector Berlioz) and many elements of his basic style, he developed and expanded upon what he had learned, fusing it satisfactorily with then-advanced Romantic compositional techniques.
Unfortunately, the protracted composition of several works robbed Balakirev of the credit for their inventiveness. Pieces which could have won success had they been completed in the 1860s and 70s made a much smaller impact when they were introduced much later in the composer's life. This was because they had been overtaken stylistically by the accomplishments of younger composers, and because some of their compositional devices were appropriated by other members of The Five—the most notable example of the latter is Rimsky-Korsakov's Scheherazade, which was influenced by Balakirev's symphonic poem Tamara. Another consequence was a tendency to overwork details, which robbed these pieces of freshness of inspiration and made then seem "overdone".
Despite the protracted composition period, there was no discernible difference, especially in the two symphonies, between the sections completed in the 1860s and those written much later. Zetlin asserts that while there was no diminution of Balakirev's creative talent, the reason for this lack of disparity was because Balakirev "had ceased to evolve" as an artist; he remained creatively at the point he had reached in the 1860s, "and his newest works seemed thus merely an echo of the past."